8 The judgments upon Israel for their pride, 13 for their hypocrisy, 18 and for their impenitency. For the sake of comprehensiveness in examining the ancient versions of our text, we will also briefly examine the passage in two ancient Christian OT translations: the Peshitta Syriac version, and Jerome’s Latin Vulgate translation. Isaiah 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin …. And the government shall be upon his shoulder, and his name shall be called, Wonderful, Counselor, the mighty God, the everlasting Father, the Prince of peace. In this, the Messiah will be without peer. Use the scale on the left to tell how often the verses below are googled compared to each other. It is evident here that the Peshitta was influenced by neither the original form of the Septuagint nor by the Targum. There is nothing in the Hebrew text corresponding to “peace and health to him”; perhaps these came from a note made in the margin of some manuscript. That the Messiah would be one of surpassing wisdom was foreshadowed in the great wisdom given Solomon (I Kings 3; Ecclesiastes 1:16), and fulfilled in the person of Jesus of Nazareth. Great is his rule and of his peace there is no boundary (or, limit), upon the throne of David and his kingdom, to set it in order and to support it in righteousness and in justice from now and to the eternal age. This page was last modified on September 15, 2017, at 5:29 AM. For a CHILD IS BORN to us, and a son is given to us, and the government is upon his shoulder: and his name shall be called, Wonderful, Counsellor, God the Mighty, Father of the world to come (or, the future age), the Prince of Peace. 20 Consult God’s instruction and the testimony of warning. Nevertheless, that time of darkness and despair will not go on forever. And I will execute great vengeance upon them, love the Lord your God with all your heart, Creative Commons Attribution-ShareAlike License, Properly, increasing; as noun, greatness, or (adverbially) greatly, Safe, i.e., (figuratively) well, happy, friendly; also (abstractly) welfare, i.e., health, prosperity, peace, A nonentity; generally used as a negative particle, An extremity; adverbially (with prepositional prefix) after, Above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications, Properly, covered, i.e., a throne (as canopied), Dominion, i.e., (abstractly) the estate (rule) or (concretely) the country (realm), Properly, to be erect (i.e., stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous), Properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style, Rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity), At this time, whether adverb, conjunction or expletive, As far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with), Properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always, (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God, A mass of persons (or figuratively, things), especially reg. This is believed to be the original reading (or virtually so) of the Septuagint, and is the text as preserved in manuscript “B” (Vaticanus), as well as manuscripts A, Aleph, Q and Gamma, with minor variations (these are all the manuscripts cited by Swete). It might be asked, why weren’t these obviously important prophetic verses directly quoted in the NT, as were other prophecies of Messiah’s birth—Isaiah 7:14 (quoted in Matthew 1:23) and Micah 5:2 (quoted in Matthew 2:6)? The eight-fold “name” of the Messiah is given literally (except for “father of eternity”). Of Old Testament prophecies of the birth of the Messiah, among the most famous and well-known (in part because Handel included its words in his magnum opus, ”The Messiah”) is Isaiah 9:6, 7 (numbered 9:5, 6 in the Masoretic Hebrew text, the Septuagint Greek version and in German and some other translations). Isaiah 9:7. 7 multiplicabitur eius imperium et pacis non erit finis super solium David et super regnum eius ut confirmet illud et corroboret in iudicio et iustitia amodo … Pele is evidently (in spite of the Masoretic accents) in Isaiah 9:6 “in construct” with the word that follows, literally “(a) wonder of …”. Dec 13 2019. Isaiah 9:7. Follow the buttons on the right to get more detail. Taken together, these identify the Messianic king as “a wonder of a counselor,” that is, “a wondrous” or “amazing” advisor. Finally, the Latin Vulgate translation of Jerome, dating to circa 400 A.D., gives a good, close translation of the traditional Hebrew text of these verses. What does this verse really mean? [Isaiah 7:14] Christ shall be born in the fulness of time, as sure as if he were born already. Follow either of the two large buttons below to see these verses in their broader context of the King James Bible or a Bible concordance. Avi is a construct form of av, “father” (compare the Aramaic “abba”), here meaning “father of.” Ad has the potential to be puzzling to the reader, especially in a Hebrew text without vowel points (the text of the OT was “consonants only” from the time of its original writing until the written vowel points were invented by the Masoretes in the Middle ages) since this pair of consonants (ayin-dalet) can be read multiple ways. Influence from Aquila, et al. With so much content of surpassing importance regarding the coming Messiah in these verses, it is somewhat surprising to discover that Isaiah 9:6, 7 are nowhere directly quoted in the NT. Isaiah 9:6-7. Christmas . Such is the character of the promised Messiah ben-David, and the long yearned-for features of His reign. Isaiah 9:6, 7 (in Aramaic numbered 9:5, 6) in Jonathan read (Stenning’s translation; I have italicized additions and differences from the Hebrew)—. The Douay OT English version of the Vulgate by Gregory Martin as revised by Richard Challoner in the 18th century gives an accurate English translation of Jerome’s Latin (I place my alternative renderings in parentheses, and italicize any words in the English version not found in the Latin)—. The second possibility is to understand this noun as ‘ad, “spoils, plunder,” hence “father of plunder,” that is “he who distributes spoils” to his followers. Isaiah 9:7. Delitzsch remarks on this point: “The incarnation of Deity was unquestionably a secret that was not clearly unveiled in the Old Testament, but the veil was not so thick but that some of the rays could pass through” (Ibid., p. 220). word] of the Lord of hosts shall this be wrought. NIV 7 Of the greatness of his government and peace there will be no end. Perhaps the translator’s text was garbled or damaged, or misread by the translator, or some combination of these. (Matthew 7:28-29). In its present form, it dates to several centuries after the time of Christ, but no doubt had it roots at least as early as the first century A. D., and perhaps earlier. He has been researching and writing in the area of Bible texts and versions for more than 35 years. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and... Of the greatness of his government and peace there will be no end. Clarke's Isaiah 9:7 Bible Commentary Of the increase - In the common Hebrew Bibles, and in many MSS., this word is written with the close or final למרבה ם. Doug Kutilek is the editor of www.kjvonly.org, which opposes KJVOism. The revised “Septuagint” insertion agrees quite closely with Aquila’s rendering, and only slightly less so with Theodotion, and Symmachus, all of which to varying degrees improve on what the LXX here left so poor. 8 The Lord sent a word into Jacob, and it hath lighted upon Israel. He will reign on … Isaiah 9:8 Or “The Lord sent a command to Jacob and it happened to Israel.” He will rule David's kingdom and make it grow strong. (Franz Delitzsch, Isaiah, translated by James Martin, Vol. Isaiah 9:7. They are nevertheless clearly and unmistakably alluded to in the words of Gabriel to Mary in Luke 1:31-33: And behold, thou shalt conceive in thy womb, and bring forth a son, and thou shalt call his name Jesus. Ver. NIV 7 Of the greatness of his government and peace there will be no end. Isaiah 9:7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. For the multiplying of his authority and for his peace there is no end. There is also, following the statement “I will bring peace to the rulers” in v. 6, and preceding “peace and health to him,” the insertion in some Septuagint manuscripts of a close and accurate translation of the traditional Hebrew text: Wonderful advisor, strong God, authority, ruler of peace, father of the coming age. One must not imagine that in this use of the term “father” with reference to the Son there is some “confounding of the persons” of the Trinity, or some support for the “Jesus-only” error propounded by Oneness Pentecostalism. Show content in: English Both Hebrew. “the mighty God” (9:6), a plain and direct declaration of the Messiah’s Deity (precisely the same term is used of Yahweh in Isaiah 10:21). Isaiah 9:7 strong love The Hebrew word means strong feelings like love, hate, anger, zeal, or jealousy. The whole latter part of v. 6, from “messenger” to the end of the verse, is clearly not a translation of the Hebrew text as we know it. 6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace. The LORD All-Powerful will make certain that all of this is done. Isaiah 9:6-7. Reprinted with permission from As I See It, which is available free by writing to the editor at dkutilek@juno.com. Popularity rankings are based on search volume data from the Google AdWords Keyword Planner tool. Isaiah 9:7 Of the increase of His government and peace there will be no end. Shout, daughter of Jerusalem! The zeal of the LORD of hosts will perform this. Of the increase - In the common Hebrew Bibles, and in many MSS., this word is written with the close or final . According to the editions of Rahlfs and of Swete in their notes on Isaiah 9:5 (6), this insertion is found (with some variations) in Septuagint manuscripts A, Aleph, Q, Gamma, the Lucian recension of the Septuagint, and Origen’s Hexapla (in this latter, being marked with an asterisk indicating that it is a non-original part of the Septuagint but is a later insertion). Beginning with 10:1 the verse numbers in the English Bible and the Hebrew Bible are again the same. The land of Zebulun and Naphtali will be humbled, but there will be a time in the future when Galilee of the Gentiles, which lies along the road that runs between the Jordan and the sea, will be filled with glory. Of Old Testament prophecies of the birth of the Messiah, among the most famous and well-known (in part because Handel … Both have, especially in v. 6b, something very much other than a literal translation of the Hebrew text, which may have made them unusable as sources of a direct “quote” in the NT. Use the buttons below to get details on the Hebrew word and view related Bible verses that use the same root word. It had become a synagogue custom by the time of Christ that after the public reading each Sabbath day of a portion of “the Law and the Prophets” from the original Hebrew (compare Acts 13:15, 27; 15:21), an Aramaic ad hoc sight translation of the text was made for the sake of those who did not understand Hebrew. The zeal of the Lord of hosts will perform this.”. 1 The people who walked in darkness, have seen a great light; those who dwell in the land of the shadow of death, light shone upon them. Use this reference information to gain deeper insight into the Bible and enrich your understanding. for unto. Thus 9:2-21 in the English Bible = 9:1-20 in the Hebrew text. Isaiah 9:7 (WYC) His empire shall be multiplied, and none end shall be of his peace; he shall sit on the seat of David, and on the realm of him, that he confirm it, and make (it) strong in doom and rightfulness, from henceforth and till into without end. In ancient times, the ruling monarch was viewed (at least ideally) as a benevolent father to those he ruled—protecting them from their enemies and providing for their needs. 9 And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart. Paul, perhaps consciously echoing Micah, wrote, “For He Himself [i.e., Jesus] is our peace,” (Ephesians 2:14). And the Lord said to … Chapter 9. Isaiah 9:4 as you … Midian See Judges 7:15-25. New International Version Update. He will proclaim peace to the nations [9:9, 10; bold-face added]. Search using our Online Bible by Topic, Verse Reference or Phrase. Isaiah 9:7 NIV - Of the greatness of his government and - Bible Gateway Of the greatness of his government and peace there will be no end. But let us briefly deal with all eight terms involved in the “name” of the Messiah here: Pele yoetz. Whatever the case, the names of the Messiah in Isaiah 9:6 were not conveyed in any intelligible form to the reader of the OT in this Greek version, and since the Septuagint was more often than not the source for NT quotations of the OT, this would explain in part why Isaiah 9:6 (especially) was not directly quoted in the NT. The KJV’s translation of vv. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Use this table to get a word-for-word translation of the original Hebrew Scripture. This was "good tidings of great joy to all people." The angels did proclaim at Messiah’s birth earthly peace to those who were pleasing to God (Luke 2:14), though the universal peace of Isaiah 9:6, 7 must await the establishment of Messiah’s millennial kingdom. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time … The prophet saith to the house of David, a child has been born to us, a son has been given to us; and he has taken the law upon himself to keep it, and his name has been called from of old Wonderful counselor, Mighty God, He who lives forever, the Messiah, in whose days peace shall increase upon us. Of the increase of his government there shall be no end.] (Luke 2:47), And all were giving testimony about Him and were amazed at the gracious words which went out of His mouth. But in twelve of Kennicott's MSS., and twelve of De Rossi's, it is written with the open מ mem; but here it is supposed to contain mysteries, viz., that Jerusalem shall be shut up, closed, and confined, till the days of the … In addition you can use the Interlinear Bible and much more to enhance your understanding of God's word. The great desideratum for rulers is that they first be men of wisdom to know how to rule justly and properly. The Peshitta Syriac version, made directly from the Hebrew text but in consultation with the Septuagint Greek version, and in its present form dating to perhaps the 3rd or 4th century A.D., has a formal equivalence rendering that conforms closely to the traditional understanding of the Hebrew, which I give in woodenly literal form—. Isaiah 8 Isaiah 10. (That the Hebrew word almah in Isaiah 7:14 does mean “virgin,” see “Isaiah 7:14 and the Virgin Birth,” AISI 12:7, July 2009). The zeal of the Lord the mighty one did this. 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