isaiah 4 verse 2

This seems to be the primary and most obvious meaning of the passage, considered in connection with what precedes and follows. ‘The Branch can be no other than our Lord. When you pass through the waters, I will be with you; And through the rivers, they shall not overflow you. Some of them felt that the first title referred to Messiah"s divine nature, and the second to His human nature. [Note: See Joyce G. Baldwin, "Semah as a Technical Term in the Prophets," Vetus Testamentum14 (1964):93-97. Heb., "Beauty and glory," "excellence and comeliness," or gayness and goodliness, all in the abstract, and yet all too little. Isaiah 2:12; Isaiah 2:17; Isaiah 2:20; Isaiah 3:8; Isaiah 3:18; Isaiah 4:1). ], "[The branch is] a name of Christ, used in a fourfold way: (1) "the branch of the LORD" (, "The fruit of the earth" probably refers to the fruitfulness of the earth that God would provide through Israel and, specifically, the Messiah. Nouns, in the Hebrew, expressive of quality indeed, but of stronger meaning as nouns than as adjectives. {P} 44:1-5 {P} 44:6-20 {S} 44:21-23 {S} 44:4-28 {P} Verse 1 “Yet hear now, O Jacob My servant, And Israel whom I have chosen. 3 and o many peoples shall come, and say: The Eternal Church In That Day (Isaiah 4:2, Jeremiah 23:5) God comforts those who have remained faithful until the end in Isaiah 4, beginning at verse 2. Isaiah 4. In our busy schedule we are unable to read or listen to the scripture. Isaiah 4 - For seven women will take hold of one man in that day, saying, "We will eat our own bread and wear our own clothes, only let us be called by your name; take away our reproach!" corn shall make the young men cheerful, and new wine the maids. Rainbow Missions, Inc.; revision of the American Standard Version of 1901. http://ebible.org/bible/web. Even as sweating great drops of blood in Gethsemane"s gloomy garden, and as hanging in torture and agony upon Calvary"s cross, faith can see a beauty in the glorious Redeemer, even in the lowest depths of ignominy and shame. It will be noted that the prophecy of the Branch (tsemach) here comes after a picture of desolation, just as that of the Branch (netzer) does in Isaiah 11:1. In that day the Branch of the Lord shall be beautiful and glorious; And the fruit of the earth shall be excellent and appealing For those of Israel who have escaped. Was there not a glory in his meek obedience, in his suffering patience, in his submission to his Father"s holy will, in his uncomplaining resignation to the heaviest strokes of vindictive justice, in bearing our sins in his own body on the tree, and thus putting away sin by the sacrifice of himself? This fruit is "excellent" to the escaped of Israel. There is seen in it to be a divine excellency. Bud. Verses 2:6-4:1: After a glimpse of Judah ’s glorious future (2:1-5), the prophet returned to the present for a scathing rebuke of her idolatry and the Judgment of God it evokes. Isaiah 4:2 Scripture in the Bible. Bible Verses Like Isaiah 2:4 - cross references and similar Bible verses related to Baruch 3:18 - And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. Isaiah 4:2 In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth [shall be] excellent and comely for them that are escaped of Israel. "In that day shall the Branch of the Lord be beautiful and glorious. when I called, was there none to answer? — The remnant, the small number that escaped calamities. He is the Branch of the Lord, in His Divine nature, and of the fruit of the earth, as the Son of Mary.’. 4. He transmitted it to Ezekiel 34:27; Zechariah 9:16-17. All this Christ is and more to his elect, who are here set forth by many titles, as "the escaped of Israel," (a) the "residue in Zion," the "remnant in Jerusalem," the "written among the living there," &c. Saepe autem ad paupertatem aut paucitatem redigitur ecclesia. Here the prophet draweth to a close of this excellent sermon, and he concludeth it as he began, with a gracious promise of the coming and kingdom of Christ, and of the felicity of his subjects, which consisteth, first, In their sanctity; [Isaiah 4:3-4] secondly, In their security. Bible Foundation and On-Line Book Initiative. The Messiah’s reign is to extend on to the end of the world. NIV ©. (Zechariah 6:12.). Stream ad-free or purchase CD's and MP3s now on Amazon.co.uk. Isaiah 2:1-4 . Under this one mercy he includes all temporal blessings, together with spiritual and eternal. Isaiah 10:20-22 And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth…, Isaiah 27:12,13 And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel…, Isaiah 37:31,32 And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward: …. let thy name be called upon us # to take…: or, take thou away. The remnant was the foundation of the ever widening and spreading Catholic Church, and that Church has her foundation deep in the sacrificial manhood of the Saviour. Some of them felt that the first title referred to Messiah"s divine nature, and the second to His human nature. His holy manhood.—The perfect God-man in His sinless two-fold nature, exhibits to us not merely the holiness of the God, but the holiness of the ‘Branch,’ the descendant of David according to the flesh, the offspring of Mary the Virgin, that was found in our Lord. 2 Samuel 23:5). In that day seven women will take hold of one man and say, “We will eat our own food and provide our own clothes; only let us be called by your name. The havoc occasioned by war. Isaiah 4:2 In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. The holy manhood and the Divine sacrifice the life of the Church.—‘For them that are escaped of Israel.’ The doctrine of ‘the remnant’ appears frequently in Isaiah and is treated of by St. Paul. . To the contrary, in the parallel structure of the verse צֶמַח יְהוָה corresponds to “produce of the land,” a phrase that refers elsewhere exclusively to literal agricultural produce (see Num 13:20, 26 ; Deut 1:25 ). Isaiah 2 is a part of the Prophecies about Judah and Israel (Isaiah 1-12). But there are other passages of Scripture from which it may be more clearly proved that Christ is true God and true man, so that there is no need of ingenious glosses. Isaiah 4:2 In that day the Branch of the LORD will be beautiful and glorious, and the fruit of the earth will be the pride and the adornment of the survivors of Israel. He shall not be a dry, but a fruit-bearing branch (Isaiah 27:6; Ezekiel 34:23-27). Isaiah 27:6 He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit. Here, then, if we thus interpret the words, we have the first distinct prophecy in Isaiah of a personal Messiah. In these citations the word “branch” directly, and in other passages indirectly, refers evidently to the Messiah. . ", "And the fruit of the earth shall be excellent and lovely for those who are escaped of Israel.". Under this one mercy he seems to understand all temporal blessings, which, together with spiritual and eternal, God shall confer upon them; and withal to intimate the fruitfulness of the people (the earth or land being oft put for its inhabitants,) in knowledge, and grace, and all good works. Isaiah 2:2-4 In the last days the mountain of the LORD’s temple will be established as the highest of the mountains; it will be exalted above the hills, and all nations will stream to it. the Messiah, "of the seed of David according to the flesh" ( Romans 1:3), revealed in His earthly glory as King of kings, and Lord of lords; (3) the LORD"s "servant, the Branch" ( Zechariah 3:8), Messiah"s humiliation and obedience unto death according to Isaiah 52:13-15; Isaiah 53:1-12; Philippians 2:5-8; and (4) the "man whose name is THE BRANCH" ( Zechariah 6:12), that Isaiah, His character as Son of Prayer of Manasseh, the "last Adam," the "second man" ( 1 Corinthians 15:45-47), reigning as Priest-King over the earth in the dominion given to and lost by the first Adam. The branch of the Lord.] ; 2:5 – 4:1 describes the current corrupt condition of Judah and Jerusalem and the doom that awaits it. Truth shall spring out of the earth, and The people who walk in darkness Will see a great light; Those who live in a dark land, The light will shine on them. Again, a strong Advent association. .--The thought of the "branch," though not the Hebrew word, is the same as in Isaiah 11:1. But she answers, "My beloved is white and ruddy, the chief among ten thousand." (1) "The Branch of Jehovah" (Isaiah 4:2), that is, the "Immanuel" character of Christ Isaiah 7:14 to be fully manifested to restored and converted Israel after His return in divine glory Matthew 25:31. Rainbow Missions, Inc.; revision of the American Standard Version of 1901. http://ebible.org/bible/web. This metaphor is frequently employed in Scripture, that the gifts of God spring up in the world. This is clearly not yet fulfilled. Isaiah 2:2–4 2 Now a it shall come to pass b in the latter days. 3 and o many peoples shall come, and say: For there is a wide difference between the two statements, that the people will be like the sand of the sea, (Genesis 22:17; Isaiah 10:22,) and yet that they would be cut down by such a frightful massacre, that in the remnant there would be found no dignity, no magnificence, and hardly any name. He declares that the elect will enjoy that happy fertility which he had promised, and therefore (verse 3) that those who shall be left will be holy. The Messiah, who is commonly defined in Scripture by this title, the Branch, Isaiah 11:1 Jeremiah 23:5 33:15 Zechariah 3:8, whose name is expressly said to be the Branch, Zechariah 6:12, of whom not only Christians, but even the Hebrew doctors, understand it. Isaiah 4:6 "And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain." It is He again who is designated in the parallel clause as the “fruit of the land” (or lit., fruit of the earth), as being the fruit which the land of Israel, and consequently the earth itself, would produce, just as in Ezekiel 17:5 Zedekiah is called a “seed of the earth.” The reasons already adduced to show that “the sprout of Jehovah” cannot refer to the blessings of the field, apply with equal force to “the fruit of the earth.” This also relates to the Messiah Himself, regarded as the fruit in which all the growth and bloom of this earthly history would eventually reach its promised and divinely appointed conclusion. (71) This consolation is seasonably added; for the announcement of a dreadful calamity might have alarmed the godly, and led them to doubt as to the stability of God’s covenant being maintained amidst the destruction of the people. In like manner the Prophet afterwards says: Let the earth open and bring forth salvation. John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. ", "What is your beloved more than another beloved? By "the fruit of the earth" we may understand that gracious and holy fruit which grew upon the Branch—and it seems to be called "the fruit of the earth," because it appeared on earth when our Lord was there. Then in Isaiah 4:2-6 there’s a beautiful picture of the Messiah’s return to wash away all their impurities. Their sanctification is promised as the fruit of their being "written" in the book of life by sovereign love (Isaiah 4:3). 2 l It shall come to pass in the latter days that m the mountain of the house of the Lord. The thought seems applied by our Lord to Himself in John 12:24. ., p716.]. Zechariah 13:8). Shall the branch — , (tzemach,) sprout, the outgrowth from Jehovah. He who is the ‘branch of the Lord’ is also the ‘fruit of the earth.’ A comparison with the other passages in which precisely the same word occurs (Jeremiah 23:5; Zechariah 3:8; Zechariah 6:12) will make it clear that this phrase means the King Messiah. It was regarded as a messianic reference here as early as the Targums, the Aramaic interpretive translation of the Old Testament that dates after the Babylonian exile or possible during it. The branch— The Messiah. how contrast and non God chose man in verse fourteen man chooses the woods for rivals in verse two God forms man in verses twelve through 17 may informs the verses one through five. .," p317.]. He alone is worthy to be described in these adjectives, as beautiful and glorious, excellent and comely. ... from the Authorized King James Version of the Bible). When the troubles should come upon the land, as the unmarried state was deemed reproachful among the Jews, these women would act contrary to common usage, and seek husbands for themselves. And Judah’s people are like the people in Gomorrah city were. Verse 1 4 The Lord will wash the filth from beautiful Zion # 4:4 Or from the women of Zion; Hebrew reads from the daughters of Zion. .—The dark picture of punishment is relieved by a vision of Messianic glory, like that of Isaiah 2:1-4. Article | Pronoun - third person masculine singular, Preposition-b, Article | Noun - masculine singular, LORD -- the proper name of the God of Israel, Verb - Qal - Imperfect - third person masculine singular, Preposition-l | Noun - masculine singular, Conjunctive waw, Preposition-l | Noun - masculine singular, Conjunctive waw | Noun - masculine singular construct, Conjunctive waw, Preposition-l | Noun - feminine singular, Israel -- 'God strives', another name of Jacob and his desc, Preposition-l | Noun - feminine singular construct, Ellicott's Commentary for English Readers, OT Prophets: Isaiah 4:2 In that day Yahweh's branch will be (Isa Isi Is). The meaning of the Prophet is, that the glory of God will be illustriously displayed when a new Church shall arise; as if he would create a people for himself out of nothing, and to enrich it with every kind of blessings. Where in heaven or on earth can there be found such a lovely Object as the Son of God? In that day shall the branch of the Lord be beautiful and glorious. Zechariah 9:17 For how great is his goodness, and how great is his beauty! But after a careful examination of the whole, I do not hesitate to regard the Branch of God and the fruit of the earth as denoting an unusual and abundant supply of grace, which will relieve the hungry; for he speaks as if the earth, barren and exhausted after the desolation, would hold out no promise of future produce, in order that the sudden fertility might render the kindness of God the more desirable; as if the parched and barren fields would yield unexpected herbage. Isaiah 4:2 Parallel Verses [⇓ See commentary ⇓] Isaiah 4:2, NIV: "In that day the Branch of the LORD will be beautiful and glorious, and the fruit of the land will be the pride and glory of the survivors in Israel." Here, then, if we thus interpret the words, we have the first distinct prophecy in Isaiah of a personal Messiah. The interpretation which takes "the branch [or growth] of the Lord" in its lower sense, as used collectively for "vegetation," and, therefore, parallel and all but synonymous with the "fruits of the earth," seems to miss the true meaning. Therefore, there is not a shadow of a fault to be found with it. It is hard to be certain if this referred in Isaiah's mind to. Verse-by-Verse Bible Commentary Isaiah 4:1. Isaiah, as with a single bound, retires from the dreary scene he has pictured, and is again rejoicing in engrossment with the future Messianic times. Commentary on Isaiah 4:2-6 (Read Isaiah 4:2-6) And now the counterpart to this fearful prophecy, which was begun in chap. Understood of him, the meaning of the passage must be, that after the foregoing miseries had been brought upon the Jews, and they had been restored to their own land; and after they had been chastised and purified still more, by the calamities brought upon them by Antiochus Epiphanes and other princes of the Grecian empire, and by the Romans under Pompey, the Messiah should be born; and that, after the utter destruction which should be brought upon the Jewish city, temple, and nation, by Titus, the Roman general, the kingdom of the Messiah should become beautiful and glorious, as is here expressed. ], "[The branch is] a name of Christ, used in a fourfold way: (1) "the branch of the LORD" ( Isaiah 4:2), i.e. (2) the "Branch of David" Isaiah 11:1; Jeremiah 23:5; Jeremiah 33:15 that is, the Messiah, "of the seed of David according to the flesh" Romans 1:3 revealed in His earthly glory as King of kings, and Lord of lords; (3) Jehovah's "Servant, the Branch" Zechariah 3:8 Messiah's humiliation and obedience unto death according to; Isaiah 52:13-15; Isaiah 53:1-12; Philippians 2:5-8. the Immanuel character of Christ ( Isaiah 7:14) to be fully manifested to restored and converted Israel after His return in divine glory ( Matthew 25:31); (2) "the Branch" of David ( Isaiah 11:1; Jeremiah 23:5; Jeremiah 33:15), i.e. 1. — The day of Messiah, the antitype of David. A glory and defence upon them, Isaiah 4:5. ftp.std.com/obi/Religion/Vulgate. Thirdly, the internal state of this people is shewn, with respect to the providence, care, and defence, wherewith it should be favoured by the Lord: Isaiah 4:5-6. (1) The times of the Messiah. 2. For them — That shall survive all the forementioned calamities. Bible History Online Images and Resources for Biblical History. It will be noted that the prophecy of the Branch (tsemach) here comes after a picture of desolation, just as that of the Branch (netzer) does in Isaiah 11:1. How glorious does he show himself to be in his atoning blood and dying love. Isaiah 50:4 Context. "In that day" connects this section of the oracle with its earlier parts and shows that all of it deals with a future time (cf. It is that which shoots up, or sprouts, from the root of a tree. The word itself is found in the Messianic prophecies of Jeremiah 23:5-6; Jeremiah 33:15; Zechariah 3:8; Zechariah 6:12. (NKJV) Cross reference: Isaiah 42:1, Jeremiah 30:10. Isaiah 2:2–4 2 Now a it shall come to pass b in the latter days. Isaiah 4 - For seven women will take hold of one man in that day, saying, "We will eat our own bread and wear our own clothes, only let us be called by your name; take away our reproach!" See Zechariah 6:12. And to them the fruit of the earth should be excellent and comely — That is, through the abundant produce of the land they should be made rich, and should be rendered respectable to the neighbouring nations. The Messiah is, in chap. Selah. Commentary for Isaiah 4 . The church and people of Israel, oft called God’s vine or vineyard, as we saw before, and the branch of God’s planting, Isaiah 60:21. In contrast to those on whom vengeance falls, there is a manifestation of Jesus Christ to the "escaped of Israel" in His characteristic attributes, beauty and glory, typified in Aaron's garments (Exodus 28:2). "His glory is great in your salvation—honor and majesty have you laid upon him.". Verse-by-Verse Bible Commentary Isaiah 4:2. 3 Bible History Online Images and Resources for Biblical History. He is the "Branch of Jehovah," raised up by Him, accepted by Him. [Isaiah 4:5-6] This is more amply set forth in Isaiah 11:1-16. . In that day— About that time: when the Lord shall have washed away the filth of Zion, by those dreadful judgments now described. Verses 2-6. shall be established as the highest of the mountains, and shall be lifted up above the hills; and n all the nations shall flow to it, . In verse 5 the word translated defense (KJV) or canopy (NIV) is chuppah, the wedding canopy, symbolizing that the Messiah will fulfill the prophecy of verse 1 and “marry” all of them by bringing them under His protection. Of Jehovah, '' so is he `` glorious. Israel '' refers to those are... To come meaning of the land and most obvious meaning of the day of Messiah the. 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